Category Archives: Self-Growth

Where has all the discourse gone?

The last two years have been trying in many ways for many people, and unfortunately, I believe that we’re far from the resolution of the situation that has been the impetus for so many difficulties.

One great concern to me has been the seeming disappearance of civil discourse, the ability to listen to, dialogue with and even to be good friends with someone who has a differing opinion on a significant issue. It hurts my heart to see the widespread fracturing of families and friendships. For many, many years, people could interface with others of different beliefs in a way that is becoming much less common today. Where has the civil discourse gone, and why has it disappeared?

I don’t think this has been a sudden shift. For years, we’ve become increasingly used to communicating with others via a screen, removed from their face, their expressions, their voice. That has made it easier to forget that there’s another live person on the  other side of the screen, a person who can be hurt by what you say.

As we have created more distance between ourselves and others, it’s become increasingly easy to negate others and their opinions. Social media has become an echo chamber, with people seeing news that matches their perspectives. But just as our immune systems are strengthened by exposure to unfamiliar germs, our emotional and social systems are strengthened by exposure to the thought processes and perspectives of others.

The cancel culture has been ramping up in recent years, and more and more positions on various topics have become taboo, something to be mocked and denigrated. Gone is the understanding that respectful communication and different voices are important and healthy for our development as a society and as individuals.

Listen first to understand, then be understood: a key principle that I learned initially from Dr. Stephen Covey that has been an integral part of my understanding of communication. To listen to someone doesn’t mean to listen to his words, readying yourself for a response and debate before he’s finished his sentence. It means opening your heart and mind to truly hear how someone else is feeling. We know our own stories so well, and we want to be heard. It isn’t easy to set aside the desire to speak and convince others of the rightness of our positions, and listen with an open mind to someone else.

With the dramatically accelerated censorship that has become an integral part of our media culture, communicating with others of differing perspectives has become much more challenging. We are shown only one perspective, we are told what is right to believe and told that those who don’t have those same beliefs and practices are a danger to the rest of society. Dialogue and sharing of differing opinions has been shut down. This is particularly alarming since historically, censorship of this sort has always been a preface to institutionalized tyranny.

While the alternative news sources haven’t been completely shut down, those accessing a different perspective from the mainstream narrative are accessing information that the vast majority of people aren’t seeing, and as conversations aren’t based on shared information, conversations become fraught with tensions. As a result, people become increasingly committed to their own perspective and can’t fathom how someone can think any other way.

Whether this has been a natural result of the online social world that so many call home, purposeful media manipulation or something else entirely, we don’t have to let ourselves be led down this road. We reclaim our own humanity when we see the humanity in others, as we respectfully acknowledge the right of others to a differing opinion.

Particularly at this time of so many interpersonal frustrations, it’s incumbent on each of us to be willing to open our minds to respectfully listening to someone who has a different point of view. Sometimes when I’m feeling frustrated after an interaction with someone, or even thinking about perspectives that are disturbing to me, I’ll stop myself and think about why they might respond the way that they did. What causes them to think the way that they did? What paradigm of the world might they be operating from, what kind of life experiences might they have had?

I acknowledge that my life experiences and interpretations of events have led me to the conclusions that I live my life by. Others could have very similar experiences to mine and yet come to the exact opposite conclusions. This isn’t rocket science. It’s basic respect for another human being. But what is simple isn’t necessarily obvious.

Times are changing rapidly and it will be our ability to see the humanity in another, rather than caricature him as a member of a group that you’ve mentally written off, that has the power to reverse the dangerous and polarizing road we’re traveling on as a society.

Avivah

Recovering from traumatic situations, feeling unsafe

I said I was going to share more about frugality, and I will, but I’ve received a couple of emails with important questions that I want to respond to first. I’ve edited out specifics below, as I think this is a question many people have with their own personal slant.

>>I am so grateful to be out of “emergency” mode but lately I’m finding myself confused about some things in living, maybe it’s just that I’m having a few minutes now to process what happened.  You’ve shared different challenges over the years ….  I feel nervous to think that life can get back to “normal”. I feel like there is no such thing as normal.  Did you ever feel this way? Someone said to me that if we got through this, then we know we could get through anything, that sounded nice but the truth is I really don’t feel like having HaShem raise the bar, I think I’m only realizing now how hard this year was, and maybe a bit more traumatic than I want to admit. While it was happening I just kept putting one step in front of the other and stayed focus on what was needed in the moment to get our family through. I feel that the only sense of inner peace and calm comes with living with bitachon, no matter what life is going to send next.  To know it in our hearts, not just our heads.

Anyways I was just wondering if you could relate to these feelings.  My world definitely expanded ….my husband and I feeling stretched to what seemed impossible limits…. BH it’s good to have some of the intensity subside but I still feel a bit on edge and I’m trying to understand why so that I could move on and live more in alignment with how I think HaShem wants of us. <<

I can relate very, very much to these emotions. When you get used to living in extended crisis mode, it’s not natural to return to regular mode without a conscious adjustment. There’s an inner wariness, a guardedness, fear that something could happen again. Your body, your mind, your hormones are all on alert.

Our first few years of aliyah were one long stretch of ongoing challenge and while in my head I would tell myself it would get better, it was getting better – in my heart I was waiting for when the next shoe would drop.
(See my post here on my conversation with my naturopath seven years ago.)

Sometimes it’s enough to have some time to slow down, breathe deeply, and experience life without the heavy weight of life stressors to shift back into ‘safe’ mode. If this feeling passes within a relatively short time, great. But for me, I became aware I had internalized a certain amount of trauma that kept me from feeling safe even when the threat was removed.

About seven years ago I began my inner exploration of this issue. I slowly recognized that I held on to this thinking because it was my safety net when ironically, it was the barrier blocking me from feeling safe.

I had some beliefs that were subtle but I’ll try to explain it. I was looking at the world as a cosmic measuring scale. Into every life some rain must fall, right? There was a certain amount of suffering that I had to experience. If I let myself enjoy something fully, the ‘good’ side of the scale would be heavier – and that would mean something else negative would have to happen to me to balance it out. If I kept myself from fully enjoying the good, then it wouldn’t be counted as something good, and wouldn’t trigger something bad. Does that make sense? It was self-protective.

I could only fully enjoy the good in my life by learning to let go of the fear that something bad is around the corner. That’s meant internalizing what faith and trust in G-d mean, experiential learning that continues to this day. I say He’s always taking care of me, but do I really feel it?

I also had some anger I pushed down and didn’t want to admit to even to myself, anger at Him for putting me through some of the things I experienced, things that felt off the scale unfair. Yes, I knew I was growing, I knew everything G-d did was for my benefit and ultimate good – but I didn’t feel the love. I finally expressed that anger, which was very hard for me but also very important. It cleared the air in our relationship, so to speak.

For now, be kind to yourself and recognize that you’ve experienced a huge trauma, and it’s going to take time to let go of that tension that you’ve been holding in without realizing it. Get as much sleep as you can. Lots of relaxing music, time outdoors, meditation, and positive affirmations were – and continue to be – very helpful to me.

Avivah

Spending time alone in nature and sharing it with my children

I’ve had a lovely few weeks of living life without writing anything about it and I’m now back with you!

This morning I went for a short walk and discovered a beautiful private spot near a stream. I went down next to the water and sat there for quite a while, just being quiet. I found it’s not so easy to sit and be present with the sounds of nature around me without wanting to reach for something to listen to or read or write. I’ve gotten used to listening to podcasts/recordings/meditations/music when by myself, and although these are often very positive, centering, gentle messages, they nonetheless keep me from being truly alone with myself. Hence my recognition of inner restlessness this morning.

It’s not easy to be with one’s self without distraction, but it’s important. I’m reading Digital Minimalism, by Cal Newport, and he has a chapter on the benefits of solitude. Never in history, he says, have we had the possibility of never being alone with ourselves. Not in the car, not walking somewhere or waiting somewhere. Thanks to modern technology that allows us to access non-stop entertainment and information, we never have to be alone with ourselves.

He quotes Michael Harris, author of Solitude, who says that three crucial benefits of time by one’s self are: new ideas, understanding yourself, and closeness to others.

I don’t have to read a book, though, to know that I always feel better after time alone in nature. I like the inner calm that comes from slowing down and being present with myself, and helps me be more present in the moment for others.

My daughter was sharing with me about an interaction with a woman who is around seventy, and said it’s nice that older people often have the ability to hold space for others. Unless, she added, they have a smartphone. Her observation made me sad. It’s really a challenge to hold onto yourself in the digital world, and even those who have lived many decades without it have been sucked in. Online technology is touted as the answer to social isolation for people of all ages, but what it too often ends up doing is stealing us from ourselves and those around us.

I sometimes think that more nature is the solution to almost everything. Nature always holds a space for us. It just is, and allows your mind to slow down, and to find the stillness in yourself. We are all calmer, happier people in the context of nature. I am extremely blessed to live where I have so much more access to nature than I have in the past (as you know, that’s what the impetus for making the move here was), and even when I don’t go out of my yard (which is most of the time – I’ve become quite a homebody), I find deep pleasure sitting on my patio, looking out at the fields and mountains.

Last week I took an early morning nature walk and I crossed paths with a teen boy riding a horse. Not galloping or anything exciting, just a slow, plodding pace. A couple mornings later I crossed paths with a different teen boy, and thought how wonderful it is that these young men have this space for themselves.

I’ve regularly noticed that a day or two after my fifteen year old comes back from school, as the ‘city’ energy is released from him, he gets more upbeat and I sense an inner calm stealing over him. We had a number of guests over the summer in our vacation apartment, and I saw it happening with them also – they came with a faster moving energy, and after a couple of days they had a more relaxed vibe. It’s the effect of the natural environment.

Green Renaissance Films make short films of ten minutes ore less that celebrate the inner beauty of regular people who are living their lives in harmony with their values. It doesn’t seem incidental that nature is important to them all.

I just started a read aloud of My Side of the Mountain with my boys (dd21 ended up joining us, too); I’ve read it with the older kids but these boys were too young to remember it. I’ve loved this book since I read it as a ten year old! This fictional book is about a thirteen year old who leaves home to live alone in the Catskill mountains, and the life he creates for himself. As I was sitting in my quiet spot this morning, I thought how I’d love to share it with the boys, and when I came home told them that today we’ll be doing our reading in this spot. Dd 21 is planning to travel to Jerusalem today, and I asked her if she’ll be able to join us. She’s going to schedule her bus so that she can come with us. They’ll experience the book in a different way when sitting next to a gently rippling stream, in the middle of a bamboo thicket while listening to me read.

That’s where we’ll be going in about twenty minutes. I’m looking forward to it!

Avivah

Thoughts before Rosh Hashana, changing our future

We stand at the beginning of a new year, at a time when the fate of all humanity will be determined for the year to come.

When I think of the enormity of Rosh Hashana, I consider the year behind us and all that has happened. All of that was determined last Rosh Hashana. And so, if there is something that we would like to be different this year, if there is something that troubles us, this is the time to throw ourselves into prayer and beg G-d that the coming year be different.

I’ve shared about the deep, deep satisfaction and happiness I have when all of my children are together and enjoying one another’s company. I don’t think there’s anything else that brings me that kind of pleasure. I sometimes think about G-d looking down on His children – what would bring Him more pleasure than His children all getting along with one another?

People across the world have become fractured and feel separate from and sometimes even hostile towards those who think differently or make different choices. As hard as it may feel, if we can put those differences aside and instead of seeing a position, look at the person behind it, to value and appreciate the person, if we can have good will towards others and presume they have good intentions towards us – we can change the future.

Because when G-d sees us showing love and compassion for one another, it awakens His compassion for us. We are all imperfect, we all make mistakes and have endless room for growth, but when we come together with a desire for harmony, there is nothing that our loving Father wants to see more than His children getting along.

United we stand, divided we fall. This is true in so many ways. May we all be inscribed for a year of revealed blessing.

I wish for everyone one of you a year of health, blessing, joy in your family relationships, and a feeling of trust and well-being in your inner and outer worlds.

Much love to you all,

Avivah

Green Pass restrictions, creating the world we want to live in

Yesterday morning I went to a bris. When the baby cries, the window to heaven is open and it’s an opportune time for prayer. And I prayed for the coming year, that worldwise we experience healing, connection, expansion, safety, and to connect with G-d from a place of abundance (versus suffering).

Then I came home, and read an article that a friend and blog reader sent me regarding the opening of schools on September 1. At times like this I have to work hard not to feel despair at the Orwellian reality that has descended on this world, on this country, that saying the things that were written in this article are considered acceptable.

Background: the Green Pass system states the following: those who have gotten the *poke (explantion of why I use this term below), recovered from the virus or get a negative test result can participate in normative life. Anyone else can live on the edges of society, without being able to work, go to school, or whatever else they’re going to include – they started the process by letting those who met the criteria access cultural events, restaurant dining and the like, but are moving on to limiting access to core needs.

The policies and accompanying coercion are being justified as necessary for the health of society. Is it really about that?

People who got the poke can get the virus. People who got the virus can get it again. People who never got the virus can get the virus. We all know this.

If all those people can catch something and potentially spread it to others, why do two of those groups get a Green Pass, and only one group is barred from inclusion? After all, they are all at risk and they can all potentially put others at risk. Why is it safe for someone in the first two categories to mingle, when they are can also be a carrier of the dreaded disease?

From the article: “[Why should] an unvaccinated student who refuses to be tested should come to school and endanger the other children or the teachers?” he asked. “A sick person should remain at home.”

Does anyone else see the logic that is missing from this assumption? Someone who doesn’t want a test or a poke is not ipso facto sick. A healthy person is not endangering anyone, regardless of what medical procedures he does or doesn’t do. The prevailing narrative has become, get the poke and you’re at no risk and you present no risk. This is factually incorrect. Someone who got the poke isn’t ipso facto healthy, and still has the potential to pass a virus along.

From the article: “If a student refuses to be tested, then obviously he has something to hide. He won’t be vaccinated and also won’t be tested? Maybe the parents want to send him to school so that it’ll be easier for them.”

Every parent sends their child to school because it’s easier for them and they think it’s to the child’s benefit. Obviously, if it wasn’t, they wouldn’t do it. Parents are all sending their kids to school for the same reasons. Why is he sowing suspicion of other parents who have a difference of opinion about the desired course of action? Who does that benefit?

When this article was sent to me, it was with the comment, “Serious breakthrough for homeschoolers.”

I don’t see this as a positive breakthrough of anything. This is a breakdown of a democratic society veering right into totalitarianism.

If someone wants to homeschool, I support that. But to leave parents with no choice but to homeschool, in effect forcing children from school, because they don’t want to comply with very questionable policies that are being passed by a few politicians at 2 am when no one can comment or question them? No. I don’t support that and I certainly don’t celebrate that.

(And if you think that the Ministry of Education is going to approve all these parents who have been forced out of school for homeschooling, you’re greatly mistaken. It’s acceptable for them to drop the ball for over a year on the education of the students they are responsible for, but they aren’t going to be quick to pass the ball to someone else to play with. Make no mistake, they aren’t trying to expand educational options to benefit students, but to force parents into a corner.)

Here’s the paradigm that we’ve all grown up with: if you go along with whatever the government tells you, you’re a good and moral person. If you don’t, you deserve to suffer the full weight of the law. And that makes sense to us, because we see the laws that are passed as something that are necessary for the safety of society, that people who break the law are endangering us.

Is there ever a point that a citizen can question the actions that a government is taking? Has it ever happened that a government has taken actions and imposed policies that weren’t for the well-being of the population they were responsible for?

We’re being told these Green Pass policies are for the safety of society, and as is our habit, we agree that going along with the government decisions is good, that it’s all for our benefit. But what if the presumption that we are working from isn’t accurate? What if the Green Pass system isn’t about public safety, but about forcing compliance? They created a carrot to give to those who did what they wanted, which simultaneously created leverage to discriminate against those who didn’t go along with what was originally a voluntary plan. The result is institutionalized medical segregation.

Is there any point that people can be allowed to have a difference of opinion? Because right now a second class citizenry is rapidly being created, where no benefits will be available to them if they don’t act the way the government demands. We’ve seen how that works. World War II. Communist Russia. China. North Korea. There’s a very long list and it always goes the same way.

Please, please think about where this is going. No matter how strongly you may fear the virus and support these policies, can you take a step back and consider what is happening to the lives of those who feel differently?

Stephen Covey writes, before climbing a ladder, make sure it’s leaning on the right wall. What if we’re climbing a ladder of policies and it’s on the wrong wall, taking us all in the wrong direction?

How successful have all the preventative actions taken been until now, to wipe out the virus?

What if we had helped people eat better, think more positively, destress, feel safe and loved, decreased the financial pressures they felt? What if we had supported immune systems in the many, many ways possible? (That would have included mainstream Western medical options.) Should we continue with policies that are creating enormous ongoing stress for everyone, depressing the immune systems of us all? Should fear and dissension be spread rather than a spirit of working together, of valuing the differences, of assuming good intentions?

Could there have been a different way of handling this situation that might have had more positive outcomes?

The definition of insanity is doing the same things and expecting different results. That’s what is happening. The policies – masking, pokes, lockdowns, arresting those who didn’t comply – didn’t work. Their conclusion? We didn’t do it seriously enough yet, or to enough people.

A mistaken conclusion is never going to bring you the results you want. Let’s hit the child when he doesn’t do what we want. Oh, he’s crying? Hit him harder, that will teach him a lesson. Mainstream thinking is that upping the ante of consequences will make people do what we want.

They can oppress more and more people, create more fear and anxiety. Meanwhile, everyone who falls into line can virtue signal about how they are good and the others are bad. The bad people don’t deserve the benefits of the good people. Unlike the Jews in the Holocaust or the blacks in the pre-civil rights era who suffered from something they couldn’t change, in this case, it’s okay to persecute people because it’s all their fault, they brought it on themselves by their noncompliance.

Blaming the victims is always an effective strategy.

The above approach was never going to work because that’s not how viruses work. Viruses have a natural life cycle, when they surge and when they seem to be gone. They aren’t. They’re just in the down cycle. They don’t go away, they continually mutate and adapt. They’re here to stay.

And whether we like it or not, the world we lived in is gone. It’s never coming back. Now it’s up to us to think about the world we want to create, and how to participate in that. Do you want a discriminatory medical apartheid system to be part of that world?

Avivah

*I’m using the word ‘poke’ as a replacement to something else that will trigger censorship; all recognized substitutes will similarly trigger. I in no way intend it derisively, it’s simply my attempt to find a way to dialogue about issues of the day.

Vision board workshop with my family

Last night I was planning to do a vision board workshop with the teen girls that I give a Shabbos shiur to, but there was a scheduling conflict so I rescheduled it.

All my family members happened to be home at 5 pm and it occurred to me, why not do a family workshop right now!

Everyone was game, and quickly cleared the table and took out art materials. I put out the pile of collected magazines.

What is a vision board? A vision board is a tool to help a person clarify, visualize and connect emotionally to their desire for the coming year. For this reason I feel it’s especially appropriate to do before Rosh Hashana.

I started by explaining to my family the purpose. Then, each person was to cut out pictures or words that were emotionally resonant for them. They didn’t have to know why something resonated, but just to recognize that something about it felt good to them.

After collecting the images, they are pasted onto a paper to create a collage of good feeling images.

Since each picture is chosen for what it represents to the person himself, no one else can accurately interpret what was chosen without hearing the explanation. Often what it looks like and what is represents to the person are very different. For example, one son chose a picture of pizza with different toppings to represent balance.

Everyone enjoyed the creative experience, but then we had to stop to go in our different directions (shul, bar mitzva lesson, dinner). I went to a small Elul gathering in the fields that was so lovely. Several times I noticed my family members were trying to reach me, and when I finally called back at 10:45 pm, they told me they were waiting for me to come home so we could part 2 together.

I was so touched that they initiated this!

Part 2 is sharing the significance of what they created together with everyone else. This was so incredibly meaningful and powerful.

I wasn’t sure they would feel comfortable with this aspect, and stressed when I explained the process initially that no one had to share if they didn’t want to. It takes courage to set an intention and it can feel vulnerable to envision something with no idea of how or when it can happen. And it can feel even more unsafe to share about those intentions with others.

As nice as the creative process was, sharing about it exponentially deepened the experience. It helped each person further clarify for themselves and for the rest of us what they wanted and their feelings about it.

I was literally in awe of what each person created, to hear the explanation of what each picture and saying chosen meant to him. Even knowing my children as well as I do, I wouldn’t have guessed what many of the pictures represented. So much depth and to hear about what was chosen, what was cut out so it didn’t appear in the vision board…wow.

A few of us want to continue adding to the vision boards today. One came home from davening and by 7:45 am was already looking through the magazines for more images to add. Everyone in our family who was home made a vision board (two aren’t shown), except for ds4 (though he was actively present, including through session 2, which took place from around 11 pm until midnight).

It was a great experience and one that I am so grateful we were able to do together!

Avivah

The process of transition and letting yourself have your feelings

The wedding was beautiful, the sheva brachos were wonderful – it could not have been more lovely in any way!

At the end of Shabbos sheva brachos, a close friend of my son came over to me and asked me, “Do you know anything about psychology?” (I’m guessing it was probably because when my son spoke he said how he didn’t need the support of anyone else during the dating process because he was able to talk to me about everything.)

“Maybe a tiny drop. Why?”

“What to you do when you have to say goodbye to a close friend?” he wanted to know.

I could see the heaviness in his eyes. “You have to let yourself feel sad,” I told him.

Then I shared with him about how emotional I had been the week before. (I told you about my waterworks already.) That as happy as you are for the person getting married, you recognize and feel the loss of the current relationship with them, and it’s important to recognize it and let yourself feel the sadness.

Painting – my inner sadness (dark grey) when surrounded by external joy of the engagement (orange/red), and finding my own flow and happiness (shades of teal) as I participate in the happiness all around

The next day I was driving my fifteen year old to the bus stop the next morning, he told me, “I caught something from you at the wedding.”

Puzzled, I asked him what he meant.

“Being emotional.”

He said he was feeling a lot of sadness during the wedding, that it felt like saying goodbye to his brother.

And again, I said, you have to let yourself feel it. You can’t squash your feelings down because they don’t go away. They just come out unexpectedly in different directions.

The day of the final sheva brachos, I went to the shiva of a friend. As I told her, it’s a gift in Judaism that there’s a transition period between major life events and the step after that event. When a close family member dies, the person doesn’t go back to day to day life as soon as the funeral is over. There’s a week long period to process the loss of the loved one.

Joyous events also need emotional transition time. When someone gets married, he has daily celebrations for him for the week following the wedding. As valuable as this is for the new couple to support their transition to married life, it’s also important for those who love them, to have a bit more time to be with them and more gradually let go.

We made the final sheva brachos in Yavneel, and I really wanted to speak. (Actually, I wanted to speak at the Shabbos sheva brachos but was concerned that my emotions were too close to the surface and might bubble up and keep me from saying what I wanted to say. )

However, it’s not the norm for women to speak at sheva brachos and I was less comfortable speaking in front of the Yavneel community crowd versus the family crowd on Shabbos. My husband knew I was very uncomfortable about speaking when the rav was there, and simply went over to ask if it was okay. He said it was fine, and so I did.

This was important to me, because I felt it was meaningful to my son and new daughter-in-law. And it was also valuable for me in my own process as a mother, to share some of my appreciation about who my son is, and thank Hashem for His incredible kindness to our family, in bringing yet another wonderful person into our family.

I share this because there are so many feelings when a close family member gets married, and often people feel guilty for not being wholeheartedly happy about it. It’s completely normal to have those mixed feelings, and it’s important to find a way to give those feelings space, in order to process them and then release them.

Avivah

About sheepdogs, sheep and wolves – and me

Long ago I read a thought provoking article by Lt. Dave Grossman, In the article he defines three groups in society: sheep, sheepdogs, and wolves.

The sheep are the kind, good people who don’t want to think anything bad will happen, and take no actions to protect themselves from that possibility. (This term is not used as a pejorative.) The wolves are obviously the bad guys who prey on others. The focus of the article is on the sheepdogs – the good guys who have the capacity to confront and resist evil.

In the context this was written, I fall well into the sheep category – depending on the good guys to physically defend me in a bad situation. But I’ve been thinking a lot about this analogy lately, since it goes further than readiness to respond to physical threats.

When a physical crime is enacted, it’s clear that evil is taking place. But there are other dangers that aren’t visible even when they are happening in front of our eyes.

Sheepdogs have the ability to recognize the danger long before others, and their task is to protect the flock. They write articles, speak out, hold rallies, and warn others about the dangers with the intention to help others protect themselves.

We need the sheepdogs, the people who will stand in the uncomfortable space of recognizing threats (dangers that the ‘sheep’ prefer to think don’t exist) and taking steps to neutralize those dangers to the rest of the population.

Since last winter, our sheepdogs have increasingly have been censored, silenced and deplatformed. And who are left? The wolves and those who think everything the wolves do is for their benefit. ***

Many months ago the media adroitly took steps to promote a narrative that would divide and polarize the population, defining anyone who questions their narrative as selfish, paranoid, conspiracy theorists. Since the vast majority of us are good, kind people who care about our fellows and want to get along with them, we went along with that. We distanced ourselves from being defined as part of that undesirable population.

Rather than question the narrative ourselves, we turned on the those who are trying to alert us – for our own protection – that excessive government control was dangerous to our freedoms. It’s so much easier to live in denial than to confront evil, and it’s easier to turn on the sheepdogs than on the wolves. The great irony is that by turning against those who are protecting us, we leave ourselves wide open to harm by the wolves.

Truth and the defense of truth is very important to me. In this context, that makes me a sheepdog. For a sheepdog to act like a sheep is deeply distressing, and I’ve been living with an acute sense of conflict for months as I continually hold back. I want you to be aware of what is happening, so you consciously make choices that will best serve you, and so you can prepare for the challenges that are coming. Not because it gives me the jollies to alarm anyone, but to keep your family safe.

You may be asking yourself, is she talking about the jabberwocky? Yes, in part, but it’s much bigger than that.

My lifeblood is to educate and empower others, so you can live your best lives. I predicted the current censorship, which has been extraordinarily successful – and most of the population has no idea how extensive the censorship is, because you can’t hear those who are silenced – and I believe we’re going to see increasing censorship: of holistic health, nutrition, education, economics, etc. All the things I write about that are still acceptable to talk about now, which preemptively I am reluctant to continue to write about. Dissension and even independent thought are not going to be tolerated.

In my final expressive arts class, we were asked to decorate a slice of a circle that defined each of us, and then the slices were connected to make a whole.

When we were asked to share about my painting, I didn’t want to speak, since it was so emotional and conflicting for me. My core essence is to outflow in all directions, to share with and impact others, and it’s painful to me that sharing with others about anything that isn’t superficial feels unsafe.

None of us can or should repress our core selves. It’s not fair to me, but it’s also not fair to you. I don’t know how to navigate this new world that is going insane. I may change some of my wording or in some cases, you may have to read between the lines of what I write and extrapolate. Or I may choose not write. Sometimes it takes so much emotional energy to think about writing that I’m left too tired to actually write. But I’m going to try.

Avivah

***Edited to clarify: I am not referring to the average person or lay advocate who takes a different position than myself as ‘wolves’. I absolutely abhor the demonization of people on either side of the aisle. My reference is to much broader forces.

How my expressive arts class helped me deepen my connection to myself

I’m not an art person – it’s just not something that I ever explored beyond coloring. No, I’m really not exaggerating when I say that. Crayons, markers and coloring pages are literally the point when my artistic efforts ended.

When I saw a notice about an expressive arts class forming earlier in the year, I thought it sounded interesting. I liked the idea of learning something new. I had no idea that it would become the powerful experience that it’s been.

We’re a small group of six women, with two arts therapists facilitating the group. The two hour session begins with a short relaxation exercise, and then we’re encouraged to seek out the materials that reflect how we’re feeling at that moment. After an hour of creating, each woman writes in her journal, answering the questions provided that are meant to stimulate awareness of the internal process. After that, each woman shares about her work and her answers to the questions with the group.

Since every other woman there has an art background, this was initially an intimidating experience for me. I felt so inadequate – like a preschooler in a college classroom. I had no experience with any of the artistic mediums, and didn’t know how to use the various materials.

When I was seventeen, I learned about perfectionism, realized it was a trait that I had, and recognized that it wasn’t something I wanted to hold onto. For the last thirty years, I’ve consciously been releasing that tendency to want things to be the way that I want them, to let things be enough as they are, and not to compete or compare with others.

This has been a huge part of my personal development and a significant, defining feature of my parenting and what I teach others about parenting. And this tendency was hugely challenged by my participation in this group.

It wasn’t easy for me to sit with myself and quiet the peanut gallery in my own head as I worked – I had such intense feelings of frustration and inadequacy in the beginning. To create and and then have to display my work to others who are much, much more advanced, when I hardly knew how to use the paints or brushes… it was very hard for me to be so bad at something they were all so good at.

But each week something shifted as I painted or drew, as I focused on how I was feeling and my only goal was to capture that. It stopped mattering to me if anyone else thought it looked good or not, and it stopped mattering to me if it looked good or not. Instead, I found that I was enjoying the process of putting my feelings onto the paper in art form as it helped me get in touch with subtle emotions.

This painting reflected the external turbulence of the recent war period, the quiet peacefulness found inside, and Hashem’s constant presence.

For example, when my son was dating, almost all of the suggestions were of young women from very mainstream homes, which in many ways was perfect for him. A quality that our family has, and that I’ve seen in every one of my children’s spouses, is an interest in others, an openmindedness and ability to think for oneself. In the case of the suggestions being made, I had hesitations about agreeing to most of them because I didn’t see this quality. I wasn’t sure if I was imposing my preferences or if it was something important for him, albeit something he wasn’t consciously looking for. In this painting, I explored my feelings about that – every color, every stroke, every shape has meaning and is representative of something significant.

Several times in the early weeks of the group I shared my feelings of inadequacy and self-consciousness with the group leader, and she told me that I had an advantage over the other women, precisely because I had no art background. I couldn’t understand what she meant, and thought she was trying to make me feel good.

Several months in, I head another woman expressing frustration that the limited time allotted didn’t allow her to create something satisfactory. I shared with her my experience of creating just for the pleasure of it, for the expression of it – and her response showed me the challenge for someone who knows so much being able to let go and enjoy the expressive process.

She couldn’t release her expectation of herself and what her art should look like. And I realized that not only could I do that in the art class, but it extended into a different area when faced with something similarly new and intimidating – I just did it, didn’t worry what anyone else was thinking, and enjoyed it.

It’s been really interesting to ask myself, how do I feel today and what medium do I want to use to express that? What colors, what textures, what movement reflects that?

It’s been surprising for me as someone with a high level of self-awareness, that using art as a medium deepened my connection with my own emotions. I can really see how powerful it can be to use art as a therapeutic tool, having experienced some benefits even in a non-therapeutic setting.

Avivah

Intrinsic motivation and my thirteen year old son, the shochet!

Quite some time ago, ds13 decided he wanted to learn shechita, and made arrangements independently to study the related halachos (Biblical guidelines and laws) with a local shochet (ritual slaughterer). Once learned, they have to be reviewed thoroughly every thirty days.

Over the past months, he has assisted in processing a number of animals – chickens, ducks, goats, sheep, and even cows. But he had yet to perform the shechita himself.

A month ago, he came home and told me someone was selling a turkey for just 150 shekels, and asked if I was interested in buying it? No, I absolutely did not want a turkey walking around our yard and told him so. “No, not to raise – for me to shecht!” The shochet he learned with him determined that he was ready to do the shechita (kosher slaughtering) himself.

The process went very smoothly – the shochet told me it’s rare for a first shechita to go so well, and that it’s been a pleasure to learn with ds13, due to his diligence and how seriously he’s taken his studies.

It was very gratifying for all of us to see the tangible results of his months of study! Ds13 plucked it, cleaned it and kashered it himself, and we saved it to enjoy together with dd24 and her husband when they were here for the weekend.

A couple of days ago someone came by and said there were a couple of ducks he was having shechted, and my thirteen year old could watch if he wanted.

I went over just as they finished up, and found out that my son hadn’t watched but actually performed the shechita on both of them! (Under the supervision of the shochet that he studied with, obviously.) He learned firsthand why ducks are considered one of the more difficult animals to shecht. One of the two was kosher, one wasn’t, and the person who the ducks belonged to insisted ds13 take half of the meat.

It was a mallard duck and small to begin with, so half of it wasn’t a huge meal, but nonetheless, this week we had roast duck on the menu. 🙂

My husband and I have great satisfaction in observing the emergent developmental process – in this case, watching ds13 develop and pursue an interest. No degree of external manipulation or incentivization can get the results that come from intrinsic motivation. (Our foster care social worker, who visits monthly, is very appreciative of ds13 and his activities, though she said she finds it discouraging to see the contrast with her own son, who is lacking any visible signs of emergence. I’ve spoken to her about supporting the natural developmental process, too!)

Some people have said it’s good he has a skill that could potentially be a career – that’s true and it’s always good to have options, but I wouldn’t want him to do this for a living. I value it greatly as a life skill, however.

For me, the biggest value is a person learning to listen to his own inner guidance and move towards that. This is way of thinking that could dramatically enhance the life satisfaction of every one of us, but far too many of us adults, under the guise of being responsible, have lost the ability to recognize and respond to the inner promptings of their souls. And what are we here for, if not to live lives of meaning and satisfaction?

Avivah